Journey through landless people.... Let's voice out for voiceless people who displaced by war,Natural disaster , Mass development activities and Human & Elephant Co-Existence issue and Plantation workers of Sri Lanka
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Land is Life – Our Right, Our Future! ๐Ÿ“ June 21, 2025 – Land Day

Written By Joining Hands Network on Thursday, July 3, 2025 | 2:44 AM

Land day program was conducted in Hattan ๐ŸŸซ
Today, we commemorate the continued struggle of the Malaiyagam people for their right to land! ๐Ÿ  The right to housing ๐ŸŒฑ The right to build a livelihood ⚖️ The right to equal citizenship ๐Ÿ“ข The power to demand justice from those in power Our right to land is not a gift, it is our life. We expect the new government to respond justly and fairly to the demands of our people. ✊๐Ÿพ #RightToLand ✊๐Ÿพ #LandIsLife ✊๐Ÿพ #MalaiyagamPeople #EqualRights ๐ŸŸซ เฎจிเฎฒเฎฎ் เฎŽเฎฉ்เฎชเฎคு เฎ‰เฎฏிเฎฐ் – เฎจเฎฎเฎคு เฎ‰เฎฐிเฎฎை, เฎจเฎฎเฎคு เฎŽเฎคிเฎฐ்เฎ•ாเฎฒเฎฎ்! ๐Ÿ“ เฎœூเฎฉ் 21, 2025 – เฎจிเฎฒ เฎ‰เฎฐிเฎฎை เฎจாเฎณ் เฎ‡เฎฉ்เฎฑு เฎฎเฎฒைเฎฏாเฎ•เฎฎ் เฎฎเฎ•்เฎ•เฎณ் เฎคเฎ™்เฎ•เฎณเฎคு เฎจிเฎฒ เฎ‰เฎฐிเฎฎைเฎ•்เฎ•ாเฎฉ เฎคொเฎŸเฎฐ்เฎจ்เฎค เฎชோเฎฐாเฎŸ்เฎŸเฎค்เฎคை เฎจிเฎฉைเฎตுเฎ•ூเฎฐுเฎฎ் เฎจாเฎณ்! ๐Ÿ  เฎตீเฎŸ்เฎŸு เฎ‰เฎฐிเฎฎை ๐ŸŒฑ เฎตாเฎด்เฎตாเฎคாเฎฐเฎค்เฎคை เฎ•เฎŸ்เฎŸிเฎฏெเฎดுเฎช்เฎชுเฎฎ் เฎ‰เฎฐிเฎฎை ⚖️ เฎšเฎฎ เฎ‰เฎฐிเฎฎைเฎฏுเฎŸเฎฉ் เฎ•ுเฎŸிเฎฎเฎ•เฎฉாเฎ• เฎตாเฎดுเฎฎ் เฎ‰เฎฐிเฎฎை ๐Ÿ“ข เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณிเฎŸเฎฎ் เฎจிเฎฏாเฎฏเฎค்เฎคை เฎ•ோเฎฐுเฎฎ் เฎšเฎ•்เฎคி เฎจเฎฎเฎคு เฎจிเฎฒ เฎ‰เฎฐிเฎฎை เฎ’เฎฐு เฎ•ொเฎŸை เฎ…เฎฒ்เฎฒ – เฎ…เฎคு เฎจเฎฎเฎคு เฎ‰เฎฏிเฎฐ். เฎ‡เฎจ்เฎค เฎชுเฎคிเฎฏ เฎ…เฎฐเฎšு เฎจிเฎฏாเฎฏเฎฎாเฎฉ เฎชเฎคிเฎฒเฎณிเฎ•்เฎ• เฎตேเฎฃ்เฎŸுเฎฎ் เฎŽเฎฉ เฎจாเฎ™்เฎ•เฎณ் เฎŽเฎคிเฎฐ்เฎชாเฎฐ்เฎ•்เฎ•ிเฎฑோเฎฎ். ✊๐Ÿพ #เฎจிเฎฒเฎฎ்เฎ‰เฎฐிเฎฎை ✊๐Ÿพ #เฎจிเฎฒเฎฎ்เฎ‰เฎฏிเฎฐ் #เฎฎเฎฒைเฎฏாเฎ•เฎฎ்เฎ‰เฎฐிเฎฎைเฎ•เฎณ் #เฎšเฎฎเฎ‰เฎฐிเฎฎை ๐ŸŸซ เถ‰เถฉเถธ เถบเถฑු เถขීเท€ිเถญเถบเถบි – เถ…เถดේ เถ…เถบිเถญිเถบ, เถ…เถดේ เถ…เถฑාเถœเถญเถบ! ๐Ÿ“ 2025 เถขුเถฑි 21 – เถ‰เถฉเถธ් เถฏිเถฑเถบ เถ…เถฏ เถฏිเถฑเถบ, เถธเถฝේเถœเถธ් เถขเถฑเถญාเท€ เถญเถธ เถ‰เถฉเถธ් เถ…เถบිเถญිเถบ เทƒเถณเท„ා เทƒเถงเถฑ් เถšเท… เทƒเท„ เทƒเถงเถฑ් เถšเถปเถฑ เทƒිเถบเถฝුเถฏෙเถฑාเถง เถœෞเถปเท€ เถฏැเถš්เท€ීเถธේ เถฏිเถฑเถบเถš්! ๐Ÿ  เถฑිเท€ෙเทƒ් เถ…เถบිเถญිเถบ ๐ŸŒฑ เถขීเท€เถฑ เถธාเถป්เถœ เถœොเถฉเถฑැเถœීเถธේ เถ…เถบිเถญිเถบ ⚖️ เทƒเถธාเถฑ เถดුเถปเท€ැเทƒිเถทාเท€เถบ ๐Ÿ“ข เถถเถฝเถฐාเถปීเถฑ්เถง เถถเถฝเถดෑเถธ් เถšිเถปීเถธ – เถธෙเถบเถบි เถ…เถฏ เถ…เถดේ เถšාเถป්เถบเถบ! เถ…เถดේ เถ‰เถฉเถธ් เถ…เถบිเถญිเถบ เถฑොเท€ෙเถบි เถดเถปිเถญ්‍เถบාเถœ เถšเท… เท„ැเถšි เถฏෙเถบเถš්. เถ‘เถบ เถ…เถดේ เถขීเท€ිเถญเถบเถบි. เถ…เถดේ เถ…เถบිเถญිเท€ාเทƒිเถšเถธ් เท€เถฝเถง เถฑเท€ เถปเถขเถบ เถบුเถš්เถญිเทƒාเถฐเถš เถดිเท…ිเถญුเถปเถš් เถฝเถถාเถฏෙเถฑු เถ‡เถญැเถบි เถ…เถด เถถเถฝාเถดොเถปොเถญ්เถญු เท€ෙเถธු. ✊๐Ÿพ #เถ‰เถฉเถธเถ…เถบිเถญිเถบเถšි ✊๐Ÿพ #LandIsLife #RightToLand #MalaiyagamPeople

We are now truly experiencing the real meaning of self-sufficient units.

“Today, we have become stronger teams.” “
” These were the powerful voices of the team leaders from the self-sufficient units of the Miridiya Organization. On June 20, 2025, a special discussion was held at the Miridiya Organization’s training center with 40 women leaders representing various self-sufficient units. The focus of the meeting was the newly developed handbook on building and sustaining self-sufficient units, as well as the importance of this process for community empowerment. The discussion gave special attention to the ten key activities associated with self-sufficient units. Participants also shared their experiences as emerging entrepreneurs, reflecting on both challenges and success stories. The session was guided by Mr. Manoj and the National Coordinator of the Praja Abhilasha Network. Among the ten key areas, the leaders proudly noted that more than five have already been successfully achieved, marking significant progress on their journey toward sustainability and collective strength. #foodisaright "เถ…เถฏ เถ…เถดි เทเถš්เถญිเถธเถญ් เถšเถซ්เถฉාเถบเถธ් เถถเท€เถง เถดเถญ්เท€ෙเถฝා" "เทƒ්เท€เถบංเถดෝเท‚ිเถญ เถ’เถšเถšเท€เถฝ เทƒැเถถෑ เถ…เถปුเถญ เถ…เถฏ เถ…เถดි เถทුเถš්เถญි เท€ිเถณිเถธිเถฑ් เถ‰เถฑ්เถฑเท€ා" เถธේ เท„เถฌ เถฑැเถœුเถฑේ เถธිเถปිเถฏිเถบ เทƒංเท€ිเถฐාเถฑเถบේ เทƒ්เท€เถบංเถดෝเท‚ිเถญ เถ’เถšเถšเท€เถฝ เถšเถซ්เถฉාเถบเถธ් เถฑාเถบเถšเถบเถฑ්เถœෙเถฑ්เถบ. 2025 เถขුเถฑි เถธเทƒ 20 เท€เถฑ เถฏිเถฑ เถธිเถปිเถฏිเถบ เทƒංเท€ිเถฐාเถฑเถบේ เถดුเท„ුเถซු เถธเถฐ්‍เถบเทƒ්เถฎාเถฑเถบේเถฏී เทƒ්เท€เถบංเถดෝเท‚ිเถญ เถ’เถšเถš เถฑාเถบเถšเถบිเถฑ් เทƒ්เท€เถบංเถดෝเท‚ිเถญ เถ’เถš เถœොเถฉเถฑැเถœීเถธ,เถ‘เถธ เถš්‍เถปිเถบාเท€เถฝිเถบ เถ…เท€เท්‍เถบเถญාเท€เถบ เถดිเท…ිเถถเถณเท€ เทƒเถšเทƒ් เถšเถปเถฑ เถฝเถฏ เถ…เถญ්เถดොเถญ เถดිเท…ිเถถเถณเท€ เทƒාเถšเถ ්เถกාเท€เถš් เถฑාเถบිเถšාเท€เถฑ් เท„เถญเท…ිเทƒ් เถฏෙเถฑเถšු เทƒเถธเถœเถฏ เถดเท€เถญ්เท€เถฑเถฑ เถฝเถฏී. เทƒ්เท€เถบංเถดෝเท‚ිเถญ เถ’เถšเถš เท„ා เถถැเถณුเถซු เถฏเทƒเท€ිเถฐ เถš්‍เถปිเถบාเถšාเถปเถšเถธ් เถดිเท…ිเถถเถณเท€,เท€ැเถฉි เถ…เท€เถฐාเถฑเถบ เถบොเถธු เถšเถป เทƒාเถšเถ ්เถกා เถšเท… เถ…เถญเถป เถธේ เถฏเถš්เท€ා เท€්‍เถบเท€เทƒාเถบเถšเถบිเถฑ් เถฝෙเทƒ เถœොเถฉเถฑැเถœීී เทƒිเถงිเถฑ เถ…เถบเถœේ เถ…เถญ්เถฏැเถšීเถธ්เถฏ เถถෙเถฏා เถœැเถฑීเถธเถš් เทƒිเถฏුเถšเถปเถฑเถฑ เถฝเถฏී.เถธේ เทƒเถณเท„ා เท€ූ เถธเถœ เถดෙเถฑ්เท€ීเถธ เถธเถฑෝเถข් เถธเท„เถญ්เถธා เท€ිเทƒිเถฑ් เทƒเท„ เถด්‍เถปเถขා เถ…เถทිเถฝාเท‚ เถขාเถฝเถบේ เทƒเถธ්เถถเถฑ්เถฐීเถšාเถปเถš เท€ිเทƒිเถฑ් เทƒිเถฏුเถšเถปเถฑ เถฝเถฏී. เถฏเทƒ เท€ැเถฏෑเถปුเถธ් เถ…เถญเถปිเถฑ් ,เถธේ เท€เถฑ เท€ිเถงเถญ් เถšเถปුเถซු เถดเท„เถšเถง เท€เถฉා เท€ැเถฉි เถด්‍เถปเถธාเถซเถบเถš් เท…เถŸා เถšเถปเถœෙเถฑ เถ‡เถญි เถถเท€เถบි เถฑාเถบเถšเถบเถฑ් เท€ිเทƒිเถฑ් เทƒเถญුเถงිเถฑ් เถด්‍เถปเถšාเท เถšเถปเถฑ เถฝเถฏී. #เถ†เท„ාเถปเถบเถฑුเถ…เถบිเถญිเถบเถšි "เฎ‡เฎฉ்เฎฑு เฎจாเฎ™்เฎ•เฎณ் เฎชเฎฒเฎฎாเฎฉ เฎ•ுเฎดுเฎ•்เฎ•เฎณாเฎ• เฎฎாเฎฑிเฎฏுเฎณ்เฎณோเฎฎ்." "เฎšுเฎฏเฎชเฎฐிเฎชூเฎฐเฎฃเฎ•் เฎ•ுเฎดுเฎตிเฎฉ் เฎ‰เฎฃ்เฎฎைเฎฏாเฎฉ เฎ…เฎฐ்เฎค்เฎคเฎค்เฎคை เฎ‡เฎช்เฎชோเฎคு เฎจாเฎฎ் เฎ…เฎฉுเฎชเฎตிเฎค்เฎคு เฎ•ொเฎฃ்เฎŸிเฎฐுเฎ•்เฎ•ிเฎฑோเฎฎ்." เฎ‡เฎตை เฎฎிเฎฐிเฎคிเฎฏா เฎ…เฎฎைเฎช்เฎชிเฎฉ் เฎšுเฎฏเฎชเฎฐிเฎชூเฎฐเฎฃเฎ•் เฎ•ுเฎดுเฎ•்เฎ•เฎณிเฎฉ் เฎ•ுเฎดுเฎค் เฎคเฎฒைเฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎ‰เฎฑ்เฎšாเฎ•เฎฎாเฎฉ เฎ•ுเฎฐเฎฒ்เฎ•เฎณ். 2025 เฎœூเฎฉ் 20 เฎ†เฎฎ் เฎคேเฎคி, เฎฎிเฎฐிเฎคிเฎฏா เฎ…เฎฎைเฎช்เฎชிเฎฉ் เฎชเฎฏிเฎฑ்เฎšி เฎฎைเฎฏเฎค்เฎคிเฎฒ், 40 เฎชெเฎฃ்เฎฎเฎฃிเฎ•เฎณ் เฎคเฎฒைเฎตเฎฐ்เฎ•เฎณுเฎŸเฎฉ் เฎšிเฎฑเฎช்เฎชு เฎ•เฎฒเฎจ்เฎคுเฎฐைเฎฏாเฎŸเฎฒ் เฎ’เฎฉ்เฎฑு เฎจเฎŸைเฎชெเฎฑ்เฎฑเฎคு. เฎ‡เฎคிเฎฒ், เฎšுเฎฏเฎชเฎฐிเฎชூเฎฐเฎฃเฎ•் เฎ•ுเฎดுเฎ•்เฎ•เฎณை เฎ‰เฎฐுเฎตாเฎ•்เฎ•ுเฎฎ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎ…เฎคเฎฉ் เฎ…เฎตเฎšிเฎฏเฎค்เฎคை เฎตிเฎณเฎ•்เฎ•ுเฎฎ் เฎชுเฎคிเฎฏ เฎ•ைเฎฏேเฎŸு เฎ•ுเฎฑிเฎค்เฎคு เฎตிเฎตாเฎคிเฎ•்เฎ•เฎช்เฎชเฎŸ்เฎŸเฎคு. เฎšுเฎฏเฎชเฎฐிเฎชூเฎฐเฎฃเฎ•் เฎ•ுเฎดுเฎ•்เฎ•เฎณுเฎŸเฎฉ் เฎคொเฎŸเฎฐ்เฎชுเฎŸைเฎฏ เฎชเฎค்เฎคு เฎฎுเฎ•்เฎ•ிเฎฏ เฎจเฎŸเฎตเฎŸிเฎ•்เฎ•ைเฎ•เฎณ் เฎ•ுเฎฑிเฎค்เฎคு เฎฎேเฎฎ்เฎชเฎŸ்เฎŸ เฎ•เฎตเฎฉเฎฎ் เฎšெเฎฒுเฎค்เฎคเฎช்เฎชเฎŸ்เฎŸเฎคு. เฎตிเฎฏாเฎชாเฎฐ เฎจெเฎฑிเฎ•เฎณை เฎชிเฎฉ்เฎชเฎฑ்เฎฑி เฎฎுเฎฉ்เฎฉேเฎฑிเฎฏுเฎณ்เฎณ เฎชெเฎฃ்เฎ•เฎณ் เฎคเฎ™்เฎ•เฎณเฎคு เฎ…เฎฉுเฎชเฎตเฎ™்เฎ•เฎณைเฎช் เฎชเฎ•ிเฎฐ்เฎจ்เฎคเฎฉเฎฐ். เฎ‡เฎจ்เฎค เฎจிเฎ•เฎด்เฎตுเฎ•்เฎ•ு เฎตเฎดிเฎ•ாเฎŸ்เฎŸிเฎฏเฎตเฎฐ்เฎ•เฎณ் เฎคிเฎฐு เฎฎเฎฉோเฎœ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎชிเฎฐเฎœா เฎ…เฎชிเฎฒாเฎทா เฎจெเฎŸ்เฎตொเฎฐ்เฎ•்เฎ•ிเฎฉ் เฎคேเฎšிเฎฏ เฎ’เฎฐுเฎ™்เฎ•ிเฎฃைเฎช்เฎชாเฎณเฎฐ் เฎ†เฎ•ிเฎฏோเฎฐ். เฎ‡เฎจ்เฎค เฎชเฎค்เฎคு เฎฎுเฎ•்เฎ•ிเฎฏ เฎ…เฎฎ்เฎšเฎ™்เฎ•เฎณிเฎฒ் เฎเฎจ்เฎคுเฎ•்เฎ•ுเฎฎ் เฎฎேเฎฑ்เฎชเฎŸ்เฎŸเฎตை เฎคเฎฑ்เฎชோเฎคு เฎตเฎฐை เฎŽเฎŸ்เฎŸเฎช்เฎชเฎŸ்เฎŸுเฎณ்เฎณเฎคாเฎ• เฎคเฎฒைเฎตเฎฐ்เฎ•เฎณ் เฎชெเฎฐுเฎฎைเฎฏாเฎ• เฎคெเฎฐிเฎตிเฎค்เฎคเฎฉเฎฐ். เฎ‡เฎคு เฎ’เฎฐு เฎคிเฎฑเฎฎ்เฎชเฎŸเฎฎாเฎฉ เฎชเฎฏเฎฃเฎค்เฎคைเฎฏுเฎฎ், เฎ•ூเฎŸ்เฎŸு เฎตเฎฒிเฎฎைเฎฏைเฎฏுเฎฎ் เฎชிเฎฐเฎคிเฎชเฎฒிเฎ•்เฎ•ிเฎฉ்เฎฑเฎคு. #เฎ‰เฎฃเฎตுเฎ’เฎฐுเฎ…เฎฐிเฎฎை

Don't play with our life -No Sand mining in Mannar Island

Written By Joining Hands Network on Wednesday, June 11, 2025 | 3:09 AM

“There are up to 70,000 people living on the island of Mannar. The majority of them are women-headed families. They depend on the sea and land for their livelihood. Their livelihood will be taken away by this sand mining. Their future is in question.” People together with religious leaders they conducted the protest on 11 of June ,against the sand mining project in Mannar island . Why they against this project? Impact of Sand Mining in Mannar: A Threat to Livelihoods, Ecosystems, and Sovereignty Mannar Island, located off the north-western coast of Sri Lanka, is not only ecologically sensitive but also home to vibrant fishing and farming communities whose livelihoods depend on the fragile balance between land and sea. Recent attempts by Titanium Sands Limited (TSL), an Australian mining company, to initiate a large-scale mineral sand mining operation on this island have sparked widespread concern and resistance among local communities, environmentalists, and civil society organizations. The Project and Its Scale TSL, through its Sri Lankan subsidiaries, has conducted exploration and scientific studies across Mannar Island. Preliminary data indicates that the region hosts one of the world’s richest deposits of heavy mineral sands—particularly ilmenite, rutile, zircon, and garnet—with the Geological Survey and Mines Bureau (GSMB) estimating over 53 million metric tonnes of mineral-rich soil. TSL has sought to capitalize on this resource, promoting a multi-billion-dollar extraction project. However, despite repeated lobbying, the project has failed to secure necessary licenses due to mounting public opposition and regulatory scrutiny. ________________________________________ Environmental and Ecological Concerns Mannar Island is an ecologically rich zone, home to wetlands, mangroves, coral reefs, and migratory bird sanctuaries. Environmental experts warn that large-scale sand mining can cause: • Erosion and habitat destruction, threatening marine and coastal biodiversity. • Saltwater intrusion into freshwater systems, contaminating water sources and harming agricultural lands. • Disturbance to marine life, including endangered species, due to sediment runoff and coastal alteration. Furthermore, the long-term ecological damage could be irreversible, affecting not just the local environment but the entire Gulf of Mannar ecosystem shared with India. ________________________________________ Livelihood and Economic Threats For generations, the people of Mannar have relied on small-scale fishing, agriculture, and livestock farming as their primary means of income. The proposed sand mining project poses direct threats to these livelihoods: • Destruction of fishing grounds due to coastal degradation and siltation. • Loss of arable land used for farming and coconut cultivation. • Displacement risks, where communities may be relocated to make way for mining zones. Rather than bringing prosperity, local communities fear that the project will result in job losses, resource scarcity, and social disintegration. ________________________________________ Social and Cultural Impact Mannar Island's communities have deep cultural ties to their land, shaped by generations of history, traditional knowledge, and post-war recovery efforts. Many see the mining project as a form of modern colonization, with foreign companies profiting at the cost of local people. The secrecy surrounding project approvals, limited public consultations, and lack of transparency in Environmental Impact Assessments (EIAs) have further deepened public distrust. Communities have held protests and awareness campaigns demanding an immediate halt to all mining activities and calling for recognition of their rights to land and natural resources. ________________________________________ People’s Resistance and the Call to Stop Mining The public resistance in Mannar has been loud and clear: Stop the project. Protesters, including fisherfolk, farmers, women, and youth, have highlighted how their futures are being put at risk. They argue that instead of extractive industries, the government should invest in sustainable livelihoods, ecological tourism, and local enterprise development. Community leaders and civil society networks demand: • A moratorium on all heavy mineral sand mining projects in ecologically sensitive areas. • Respect for Free, Prior and Informed Consent (FPIC) of local communities. • A participatory and transparent environmental governance framework. ________________________________________ Conclusion: A Call for Justice and Sustainability The case of Mannar Island is emblematic of a broader global struggle: the fight between extractive development and the rights of indigenous and local communities. It raises pressing questions about who benefits from natural resources, and what kind of development is just and sustainable. Sri Lanka must prioritize people and the planet over profit. The voices from Mannar are not just calling for the protection of their island—they are demanding a future where their land, water, and way of life are respected.

No More Plastic

เถดเถปිเทƒเถป เถฏිเถฑเถบේ เถธුเถฝ්เถšเถปเถœเถฑිเถธිเถฑ් เถ’เถญ්เถญුเถšාเถฝ เทƒාเถฑ්เถญ เทƒිเถฝ්เท€ෙเทƒ්เถง เถปเถขเถบේ เถดාเทƒเถฝේ เถฏเถปුเท€เถฑ් เทƒเถณเท„ා เถดเถปිเทƒเถปเถบේ เถ‡เถญි เท€เถงිเถฑාเถšเถธ เถด්เถฝාเทƒ්เถงිเถš් เถทාเท€ිเถญเถบ เถ…เท€เถธ เถšිเถปීเถธේ เถ‡เถญි เท€ැเถฏเถœเถญ්เถšเถธ เทƒเท„ เถดเถปිเทƒเถปเถบเถง เถ†เถฏเถปเถบ เถšිเถปීเถธ เถบเถฑ เถšเถปුเถซු เถธเถญ เถฏැเถฑුเท€เถญ් เถšිเถปීเถธේ เท€ැเถฉเทƒเถงเท„เถฑเถš් เทƒිเถฏු เถšเท… เถ…เถญเถป ,เถดාเทƒเถฝ් เถทූเถธිเถบ เถดැเท… เทƒිเถงුเท€ීเถธเถš් เถฏ เทƒිเถฏුเถšเถปเถฑ เถฝเถฏී.เถธීเถœเถธුเท€ เถด්‍เถปාเถฏේเทීเถบ เถฝේเถšเถธ් เถšාเถป්เถบාเถฝเถบේ,เทƒංเท€เถป්เถฐเถฑ เถฑිเถฝเถฐාเถปීเถญුเถธිเถบ เทƒเท„ เทƒเถธෘเถฏ්เถฐ เทƒංเท€เถป්เถฐเถฑ เถฑිเถฝเถฐාเถปීเถญුเถธා เทƒเท„เถทාเถœී เท€ූ เถ…เถญเถป,เถธේ เท€ැเถฉเทƒเถงเท„เถฑ เทƒැเถฝเทƒුเถธ් เถšිเถปීเถธเถฏ เถ‘เถธ เถ…เถบ เท€ිเทƒිเถฑ් เทƒිเถฏු เถšเถปเถฑ เถฝเถฏී.

Join hand for the protect of the Environment

Main Activities

01. Conducting Research.
02. Pressurizing for land rights.
03. Mobilizing the landless people.
04. File court cases regarding land issues.
05. Networking the affected communities.
06. Providing Trainings for leaders.
07. Conduct workshops.

Praja Abhilasha Network

Francis Priyankara Costa

Francis Priyankara Costa
National Coordinator of Praja Abhilasha Network

Blog Archive

Partner Organizations of Praja Abhilasha Network

  • 01.National Fisheries Solidarity Movement
  • 02.Rural Womens' Front
  • 03.Tricomalee District Fisheries Solidarity
  • 04.Kaluthara District Fisheries Solidarity
  • 05.Savisthri Womens' Organization
  • 06.Praja Association
  • 07.Paanama Pattu Protection Organization
  • 08.Praja Shakthi Development Foundation
  • 09.Praja Vimukthi Foundation
  • 10.Ruhunu Fisheries Organization (Ruhunu Diriya)
  • 11.District Fisheries Solidarity (DIFSO)
  • 12.Southern Fisheries Organization- Galle
  • 13.United Federation of Labour
  • 14.Ecumenical Institute for Study & Dialogue (EISD)
  • 15.Sri Vimukthi Women’s Organization
  • 16.United Negombo Lagoon Fisher People’s organization.
  • 17.Puttalam District Fisheries Solidarity
  • 18.Southern Fisheries Organization-Matara
  • 19.Miridiya Fisheries Organization
  • 20.Muslim Women Research Action Front
  • 21.Savisthri Womens' Organization-Monaragala
  • 22.Savisthri Womens' Organization-Matale

Steering Committee Members

  • 01.Mr.Francis Priyankara Costa[National Coordinator]
  • 02.Mr.Herman Kumara[President]
  • 03.Mr. Pathmanathan[Vice President]
  • 04.Ms. K Subashini [Treasurer]
  • 05.Mr. Francis Raajan
  • 06.Mr.Ishaiden
  • 07.Mr. Channa Silva
  • 08.Mrs.K.P.Somalatha
  • 09.Mr.Shashikaran
  • 10.Mrs.Devapriya
  • 11.Mr.Anthony
  • 12.Mr.Vasikaran
  • 13.Mr.Inbanayagam
  • 14..Mr .Benedict Croos
  • 15.Mr.Sahan Isanka
  • 16.Mr.Sanjeewa Sampath Jayawardana
  • 17.Mr. Manoj Silva
  • 18.Mr.Mohammed Raheem
  • 19.Mr.J.Hema Munipura
 
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